Revelation

The Creation of Man

The Creation of Man

The first Hebrew word in the Bible is Be-reisheet. This word signifies the very act of creation—God brought “being” into existence from “non-being,” something from nothing. In the beginning (Be-reisheet), the Lord God made all things perfect. Each living organism on earth was divinely planned and woven into the most remarkable fabric of creation, a living tapestry of God’s artwork. Every detail, carefully and methodically executed by the wisdom of God, for a creation without wisdom would be chaos.

The Attributes and Works of God

The Attributes and Works of God

God’s attributes include His self-existence, immutability (unchanging), eternality, omnipresence (everywhere), omniscience (all-knowing), omnipotence (unlimited), and sovereignty (all-ruling power). God’s attributes are one with and in complete unity with Him. While God is limitless, He has chosen to restrain His will, giving humanity a degree of “free will.” This is the great mystery and the seeming paradox of God’s absolute sovereignty versus His limited will.

The Doctrine of Scripture

The Doctrine of Scripture

From the beginning, God has desired to make Himself known to His creation. God is Spirit and cannot be seen, and his transcendence is beyond our imagination. However, His imminence brings Him so close that He purposefully dwells within His children. Thus, He has chosen to reveal Himself both in the person of Jesus Christ, the Son of God, and the indwelling presence of the Holy Spirit. These two are one and co-equal with the Father, yet they each reveal different aspects of God.

The Rapture in The Old Testament

The Rapture in The Old Testament

The Apostle Paul told the church, “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed” (1 Corinthians 15:51-52).

Knowing the Will of God

Knowing the Will of God

I often hear Christians talk about following the Will of God over the Will of man. It’s a strange word, often used to express someone’s futurity about their express desire.[i] Sometimes I feel like I’m in a wrestling match with God— “I want to buy that new sports car. No, you can’t have it.”

In this context, God’s Will appears arbitrary and maybe even selfishly motivated. Is He the grand arbitrator up in the sky? My response to the car question: “Why can’t I have it?” “Because I said so. Next question, please?”

God Will Provide for Himself a Lamb

God Will Provide for Himself a Lamb

We all know the story of Abraham, how he took his only son Isaac to Jerusalem and was prepared to offer him as a burnt offering to the Lord on Mount Moriah. They traveled for three days until Abraham saw the place in the distance. As he and his son carried the wood and fire for the sacrifice, Isaac asked his father a question:

“My Father? Look, the fire and the wood, but where is the lamb for a burnt offering?” Abraham responded: “My son, God will provide for Himself the lamb for a burnt offering” (Genesis 22:7-8).

The Day of The Lord

The Day of The Lord

“The great day of the Lord is near; It is near and hastens quickly. The noise of the day of the Lord is bitter; There the mighty men shall cry out. That day is a day of wrath, a day of trouble and distress, a day of devastation and desolation, a day of darkness and gloominess, a day of clouds and thick darkness” (Zephaniah 1:14-15, NKJV).

Mystery of the Gentiles

Mystery of the Gentiles

The Apostle Paul spoke of several mysteries in his epistles to the church. These mysteries were in essence, God’s hidden wisdom concealed from humanity, until the time He would choose for its revelation;[i] as it is written, “But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory” (1 Corinthians 2:7-8).

The Word Became Flesh

The Word Became Flesh

“And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14, NKJV). This is probably one of the most popular verses in the New Testament, clearly pointing to Yeshua as the Divine Messiah; God in human form, manifest and revealed to the creation. However, what exactly did the Apostle John mean when he said, the word became flesh? In a general sense, the word is the bible. So, how does paper or parchment turn into living flesh? I think there more to understand here.

Birth Pangs and the Time of Sorrows

Birth Pangs and the Time of Sorrows

Yeshua’s disciples came to him one day and asked: “What will be the sign of Your coming, and of the end of the age?” (Matthew 24:3). Yeshua then began to tell His disciples about all the difficult things that would happen at the end of the age, especially to the nation of Israel—deception, wars, famines, pestilences, earthquakes and more. Then He said, “All these are the beginning of sorrows” (Matthew 24:8), but the end would not come immediately.

Mystery of the Olive Tree

Mystery of the Olive Tree

“For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree? I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, and in this way all Israel will be saved. As it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob. And this is my covenant with them when I take away their sins” (Romans 11:24-27).

The Tabernacle of Moses

The Tabernacle of Moses

A number of years ago I was asked to prepare a teaching on the Tabernacle of Moses—the Mishkan. I had read the endless narratives in the Torah many times where each part of the Tabernacle, meticulously detailed by the Lord, commanded the Israelites to only build a copy of the heavenly image. I had visited several life-size displays, one recently in Pennsylvania, but none revealed anything of particular magnificence. Even its size looked rather underwhelming—a small tent perched in the desert surrounded by miles of barren wilderness. From a near distance the structure would have been hardly noticeable.