WRITINGS
One of the most critical verses we find in scripture is in Jesus’ conversation with Nicodemus. Jesus told him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God” (John 3:3). Being born again is undeniably essential for our salvation. But what exactly is our new birth?
Justification and regeneration are closely related doctrines. Regeneration occurs in believers' hearts when they receive Christ and become “born again.” It refers to an impartation of life and is God’s answer to the problem of sin and spiritual death. In comparison, justification by faith is the foundational truth of God’s provision of salvation. Justification is often misunderstood but is one of the profound truths of God’s salvific plan restored to the church from the Protestant Reformation.
After the resurrection of Jesus, He appeared to the disciples, saying, “Peace to you! As the Father has sent Me, I also send you. And when He had said this, He breathed on them, and said to them, ‘Receive the Holy Spirit’” (John 20:21-22). Fifty days later, on Pentecost (Shavuot), Jesus told His disciples: “You shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). Notice the Holy Spirit came in two forms: first in peace—the fruit of the Spirit. And then in power—the baptism of the Holy Spirit.
